The Bahá’í Period of Fasting
"...this material fast is an outer token of the spiritual fast; it is a symbol of self-restraint, the withholding of oneself from all appetites of the self..."
Fasting has been a significant practice of religion throughout human history. Many of the Manifestations of God Themselves went through a period of meditation and fasting at some point in Their lives during which, in intense communion with God, They contemplated the mysteries of the universe and the nature of Their mission.
Fasting, said ‘Abdu’l-Bahá “is the cause of awakening man. The heart becomes tender and the spirituality of man increases. This is produced by the fact that man’s thoughts will be confined to the commemoration of God, and through this awakening and stimulation surely ideal advancements follow”.
However, it is important to note that fasting should not be viewed as a practice of asceticism, nor is it to be used as a means of penance: “[T]his material fast is an outer token of the spiritual fast; it is a symbol of self-restraint, the withholding of oneself from all appetites of the self, taking on the characteristics of the spirit, being carried away by the breathings of heaven and catching fire from the love of God.”
Bahá’u’lláh designated a nineteen-day period each year during which adult Bahá’ís fast from sunrise to sunset each day. This period coincides with the Bahá’í month of Alá—meaning Loftiness—from 2 to 20 March, which immediately precedes the Bahá’í new year. It is a time of prayer, meditation, and spiritual rejuvenation.
A number of special prayers have been revealed specifically for the period of the fast. One, for example, begins with these words:
“This is, O my God, the first of the days on which Thou hast bidden Thy loved ones to observe the Fast. I ask of Thee by Thy Self and by him who hath fasted out of love for Thee and for Thy good-pleasure—and not out of self and desire, nor out of fear of Thy wrath—and by Thy most excellent names and august attributes, to purify Thy servants from the love of aught except Thee and to draw them nigh unto the Dawning-Place of the lights of Thy countenance and the Seat of the throne of Thy oneness. Illumine their hearts, O my God, with the light of Thy knowledge and brighten their faces with the rays of the Daystar that shineth from the horizon of Thy Will.”
"Fasting Prayer" by Rosalynd & Pascal
Selections from the Writings of ‘Abdu’lBahá
O ARMY of God! A letter signed jointly by all of you hath been received. It was most eloquent and full of flavor, and reading it was a delight.
Ye had written of the fasting month. Fortunate are ye to have obeyed the commandment of God, and kept this fast during the holy season. For this material fast is an outer token of the spiritual fast; it is a symbol of self-restraint, the withholding of oneself from all appetites of the self, taking on the characteristics of the spirit, being carried away by the breathings of heaven and catching fire from the love of God.
Prayers and Meditations by Bahá’u’lláh
GLORY be to Thee, O Lord my God! These are the days whereon Thou hast bidden all men to observe the Fast, that through it they may purify their souls and rid themselves of all attachment to any one but Thee, and that out of their hearts may ascend that which will be worthy of the court of Thy majesty and may well beseem the seat of the revelation of Thy oneness. Grant, O my Lord, that this fast may become a river of life-giving waters and may yield the virtue wherewith Thou hast endowed it. Cleanse Thou by its means the hearts of Thy servants whom the evils of the world have failed to hinder from turning towards Thine all-glorious Name, and who have remained unmoved by the noise and tumult of such as have repudiated Thy most resplendent signs which have accompanied the advent of Thy Manifestation Whom Thou hast invested with Thy sovereignty, Thy power, Thy majesty and glory. These are the servants who, as soon as Thy call reached them, hastened in the direction of Thy mercy and were not kept back from Thee by the changes and chances of this world or by any human limitations.
Twelve Table Talks given by ‘Abdu’lBahá in ‘Akká
The Wisdom of Fasting
QUESTION: WHAT IS the divine wisdom of fasting?
Answer: There is many a divine wisdom in fasting. Among them is this: that, in the days when He Who is the Dayspring of the Sun of Truth engages, through divine inspiration, in revealing the verses of God, in establishing His religion, and in setting forth His teachings, He is so enraptured and enkindled as to find no time for food or drink. For example, when Moses went up to Mount Sinai to establish the religion of God, He fasted for forty days; and fasting was therefore enjoined upon the Israelites to awaken and admonish them. Likewise Christ, at the beginning of the foundation of His divine religion, the establishment of His teachings, and the formulation of His admonitions, disregarded for forty days all physical necessities and refrained from food and drink. The Apostles and early Christian believers also fasted, but this fast was changed by the Church Councils to abstinence from certain foods. Similarly, the Qur’án was revealed during the month of Ramaḍán and therefore the fast was enjoined during that period. In the same way, in the beginning of His manifestation, the Báb would be so overcome with emotion at the revelation of the divine verses that for days He would confine himself to drinking tea. Likewise, in the days when He was instituting the divine teachings, and when the divine verses would be sent down continuously, Bahá’u’lláh would be so overwhelmed with the intensity of their influence and the emotions surging within His heart that He would take but little food.
Our meaning is that it has been enjoined upon the generality of the people to fast likewise for a few days, that they might follow the example of the divine Manifestations and call to mind Their state and condition. As history records, the Christians would in the early days observe a complete fast. For every sincere soul who has a beloved aspires to whatever condition his beloved is experiencing: If the beloved were sad he would wish for sorrow, and if joyous he would aspire to joy; if the beloved were at ease he would seek comfort, and if troubled he would desire the same. Now, since in those days the Báb and Bahá’u’lláh would abstain from food and drink, or would partake of only the least amount, it became incumbent upon Their loved ones to follow Their example. Even as it is said in the Tablet of Visitation: “... who, for love of Thee, have observed all whereunto they were bidden”. This is but one of the wisdoms of fasting.
The second wisdom is that fasting is conducive to spiritual awareness. One’s heart grows more tender, one’s spirituality is increased, and as a result one’s thoughts become purely focused on the remembrance of God. Such awareness and awakening leads inexorably to spiritual progress.
The third wisdom is this. There are two kinds of fast: material and spiritual. The material fast consists in abstaining from food and drink, that is, refraining from satisfying the physical appetites. But the true and spiritual fast is for man to forsake covetous desires, heedlessness, and evil and animalistic attributes. The material fast is therefore a symbol of that spiritual fast. It is like saying: “O Divine Providence! As I am abstaining from bodily desires and from all occupation with food and drink, even so purify and sanctify my heart from the love of anyone save Thyself, and shield and protect my soul from corrupt inclinations and satanic qualities, that my spirit may commune with the breaths of holiness and fast from the mention of all else besides Thee.”
Light of the World: Selected Tablets of ‘Abdu’lBahá
It is our hope that, in the year to come, the friends of the All-Merciful who live in free lands will, in a spirit of joy and radiance, lay the foundations of the Mashriqu’l-Adhkár and arise to clearly and openly praise and glorify the Beauty of the Unconstrained and recite the obligatory prayer; for in the realm of worship, fasting and obligatory prayer constitute the two mightiest pillars of God’s holy Law. Neglecting them is in no wise permitted, and falling short in their performance is certainly unseemly. In the Tablet of Visitation He saith: “I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden.” He declareth that observance of the commandments of God emanateth from love for the beauty of the Best-Beloved. The seeker, when immersed in the ocean of the love of God, will be moved by intense longing and will arise to carry out the laws of God. Thus, it is impossible for a heart to contain the fragrance of God’s love and yet fail to worship the True One, except under conditions when such an action would agitate the enemies and stir up dissension and mischief. Otherwise, a lover of the Abhá Beauty will no doubt continually demonstrate perseverance in the worship of the Lord.
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